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Update July 26, 2015

Posted by Summerspeaker in Despair, Epistemology, Transhumanism.
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I’ve been reclusive lately, focused on academics, an interpersonal relationship or two, and distracting myself. My career in the Imperial Academy goes well enough, I guess, while the human connections have been a disaster. I’ve enjoyed drowning my sorrows in cardstock (MTG, specifically EDH) and will continue to do so, but over the last couple weeks my health has taken a downturn that makes indulging in distraction more difficult. At the moment I can hardly breath because of allergies, so I’m not good for much – even when taking the allergy meds they use to cook meth.

My main engagement with transhumanism this year has been via William Gillis’s thought. Between Gillis and Meera Nanda, I’m reassessing the value of criticizing versus supporting science and rationality. I plan to continue doing both, of course, and in many cases criticizing examples of actually existing science as a social practice supports science as a set of principles and methods. With that said, in retrospect I feel I’ve at times given excessive weight to critiques of science and rationality coming from humanities scholarship, both because I found them more convincing than I should have and because I considered these critiques important for an audience I assumed had an unshakably positive view of science. I still regard critiques of science useful, but Gillis and Nanda make a powerful case for the dangers of any move away from science and rationality.

At base I remain fond of old-school skepticism and of relativism; the former amounts to an intellectual game while the later has more meaningful implications. Regarding skepticism, I see no absolutely stable grounds for knowledge, as our senses could be deceiving us and/or our reasoning may be misguided. The edifice of science rests on foundations that haven’t been and probably can’t be definitely proven. However, these foundations are overwhelmingly plausible. The scientific worldview based on empirical evidence, logic, and modeling strikes me as far more likely and practical than any alternative. Regarding relativism, we have zero evidence by the scientific worldview that the universe gives a shit about anything. Values comes from humans and other sentient beings. As such, no universal guide for what should be exists. Our senses and reasoning presumably give us access, albeit mediated access, to objective reality. but what we make of this access only matters to the minds involved. Apart from us, nobody cares. The scientific worldview by all indications provides a closer model of objective reality and this becomes valuable insofar as sentient beings decide it is. I consider this exceedingly valuable as do many other people, but I shouldn’t beguile myself into believing there’s some higher purpose beyond my interests and those of other humans. By universe’s lights, a mind wrapped up in its own subjective reality is every bit as good as one striving toward objective reality: both simply are.

As such, I support science and rationality because I believe they align with my interests and, at least in the long term, with the interests of the vast majority of other currently existing minds (especially human minds). Objective material reality has quite a hold on most of us. Humans tend to suffer when we can’t manage basics like food, water, shelter, and healthcare. Improving the quantity and quality of these basics benefits lots of folks regardless of their position on science and rationality, regardless of whatever subjective realities they’re pursuing. Excessive criticism of science can prove dangerous if it obscures the profound importance of improving shared material conditions and/or if it presents alternatives to science as credible. Playing with subjective realities comes much recommended, but objective material reality stands out as the primary basis for political struggle.

Obligatory Independence Day Post July 4, 2015

Posted by Summerspeaker in Anarchism, Anti-imperialism, Decolonization.
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Death to Empire

Settler Colonialism on Display over at IEET

On Assessing Progress June 1, 2015

Posted by Summerspeaker in Epistemology, Primitivism, Transhumanism.
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Reluctance or refusal to rank different times, places, and experiences in no way goes against or implies at rejection of rationality, empiricism, or science. To the contrary, it’s commonly a rational move informed by an understanding of the power of knowledge production and the danger of spurious claims. It’s entirely legitimate to admit ignorance and to question the desire for assessment. Why assert progress? What does this assertion do? Whom does it serve?

While certain types of progress are almost undeniable empirically – the overall worldwide increase in life expectancy at birth over the last couple centuries comes immediately to mind – any attempt a grand evaluation runs into a whole host of problems. As the word itself suggests, evaluation is a matter of values. The lack of data compounds this arbitrariness. How do you figure out, for example, what medieval English laborers thought of their lives? The documentary record is spotty at best and tends to get worse the farther back you go. Both studies and my personal experience suggest that happiness is a tricky thing. One theory is that it’s significantly genetic or otherwise set early on. Wherever you go, there you are. While I might think myself privileged over the medieval serf with laptop and internet connection, it’s not certain that I’m enjoying life more.

I still find Philippe Verdoux’s sweeping analysis of the historical record compelling. However, regardless of whether there’s progress in the human condition since prehistory or medieval times or 1965, we can and should do so much better than all that’s come before.


Context: This post comes as immediate to a Facebook argument with William Gillis but relates to key themes in futurism and transhumanism.

Happy May Day Everybody! May 1, 2015

Posted by Summerspeaker in Anarchism.
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It was a low-key celebration here in Albuquerque. Much love to the folks struggling in the streets of Baltimore.

I hope to get back to blogging more frequently soon. I’ve been thinking lots about anarchism and transhumanism. Stay tuned!

Happy Presidents Day February 16, 2015

Posted by Summerspeaker in Anarchism, Anti-imperialism, Decolonization.
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“The Case for Anarchist Transhumanism?” on Transpolitica February 1, 2015

Posted by Summerspeaker in Anarchism, Transhumanism.
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I just participated in this video conference hosted by David Wood. You can view it here and here.

State of the Union January 21, 2015

Posted by Summerspeaker in Anarchism, Queer politics.
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Rest in Power, Leelah January 10, 2015

Posted by Summerspeaker in Queer politics.
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I just got back from a Leelah Alcorn vigil. A Catholic priest there said surprisingly appropriate and supportive things. In theory I suspect we’d all be better off with Abrahamic religion, but since such religions existence and have profound meaning, I’m all for wielding them for social justice and revolution.

Zoltan-vs.-Zerzan Shows What’s Wrong with Transhumanism November 27, 2014

Posted by Summerspeaker in Anarchism, Primitivism, Technology, The Singularity, Transhumanism.
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Aspiring transhumanist politician Zoltan Istvan recently debated John Zerzan at Standford. Istvan concluded with the following:

Transhumanists want to survive and thrive. We want to conquer nature. For a lot of humans that want to become more than they are–being an astronaut, being a scientist, being an explorer…conquering disease, conquering death, conquering the things that plague humanity–these are some of the coolest, most beautiful, most meaningful experiences that humans have ever had.

While I of course share some of this sentiment, the language of conquest and exploration stands out as especially chilling given that the debate took place a couple weeks before the official celebration of U.S. settler colonialism. Zerzan’s biting criticisms of industrial civilization – such as “You have to basically enslave millions of people to have your toys” – go answered in the excerpts of the debate Istvan chose to share.

Also consider Istvan’s description of the debate:

Additionally, the footage misses the most exciting parts of the event, such as loud anti-civilization hecklers or the anarchist-dominated 140-person audience. The vibe in the auditorium was quite tense, and some transhumanists were worried about safety issues because no university security was present. In the very back stood people who some suggested were black bloc participants: individuals who dress in black, wear face-concealing masks and gear, and cause civil unrest. Many of them came to meet John Zerzan, who is well known as a past confidant of the Unabomber and has also had associations with many anarchist-type groups.

This transhumanist desire for university security speaks volumes.

Drone Ethics October 2, 2014

Posted by Summerspeaker in Anarchism, Anti-imperialism, Technology.
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Why hardly a convincing technical assessment, this image makes a solid political point. And I remain hopeful for rebellions at every level.


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