Milo Yiannopoulos Manages to Be a Dangerous Faggot After All February 21, 2017Posted by Summerspeaker in Ageism, Anarchism, Feminism, Queer politics.
Tags: Milo Yiannopoulos
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In fact, it turned out that there was nothing ‘dangerous’ at all in picking on women and refugees. People will pay you good money for that. The dangerous ideas are the ones they don’t pay you for, the ones that don’t get you on HBO. You’re actually dangerous when you do what Yiannopoulos did in the ‘pedophile’ tapes: defend society’s most hated outcasts, and tell the truth about the complexities of gay men’s sexuality. You’re dangerous when you stick up for those on the fringes rather than kicking them. There’s nothing courageous or edgy in bullying the despised and excluded. But it might be dangerous if you dared to empathize with them.
To all the anarchists, radicals, leftists, and so on jumping on the Milo’s-an-evil-pedophile bandwagon, I urge you to reconsider. While understandable and presumably effective in the short term, Shaun King’s the-pervert-are-power line has pernicious implications for queer revolution. Many, including anticapitalist radicals, thought the perverts were in power back at the turn of the twentieth century. They understood queerness as a bourgeois degeneracy. We don’t need to revive that discourse. Yiannopoulos’s comments about intergenerational sexual encounters are problematic, as the whole subject is, but not nearly as oppressive as countless other things ey’s said. It’s utterly telling that it’s the pedophile charge that has finally damaged Yiannopoulos’s brand. (Well, for the moment. The long-term effects remain uncertain.)
Caution about the discourse of perversity and perverts matters especially for us transhumanists. Queers whose form of queerness has become at least more or less normalized in social-justice circles might perceive no need to worry about the whole pedophilia narrative and its use here. That’s the situation I occupy; despite the “your a fucking pedo” allegation from /r/Anarchism, I’ve no direct personal stake in the matter. I vividly recall the subordination of childhood and youth, but it’s been well over a decade since I’ve experienced it.
But queerness ain’t static. As Gloria Anzaldúa indicated, the demonized groups have shifted with time and will continue to. If technological innovation continues as expected and hoped, we can bet on future moral panics over bodily modification, intimate relations, and so on. Human sexual experiences with robots immediately jumps to mind, for example. We transhumanists have to rigorously attend to the process of queering and othering if we want to figure out ethical arrangement for coming technological realities. Merely accepting dominant lefty norms about who’s the real pervert won’t cut it.