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Against All Authority May 14, 2017

Posted by Summerspeaker in Ageism, Anarchism, Feminism, Queer politics.
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¡Sin excepciones! No exceptions. Regardless of sentimentality, freedom means unmaking parental authority along with all other social hierarchies. The nuclear family serves as a practical and conceptual basis for oppression. I remain drawn to Shulamith Firestone’s thought in part because of how ey identified this dynamic.

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Milo Yiannopoulos Manages to Be a Dangerous Faggot After All February 21, 2017

Posted by Summerspeaker in Ageism, Anarchism, Feminism, Queer politics.
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In fact, it turned out that there was nothing ‘dangerous’ at all in picking on women and refugees. People will pay you good money for that. The dangerous ideas are the ones they don’t pay you for, the ones that don’t get you on HBO. You’re actually dangerous when you do what Yiannopoulos did in the ‘pedophile’ tapes: defend society’s most hated outcasts, and tell the truth about the complexities of gay men’s sexuality. You’re dangerous when you stick up for those on the fringes rather than kicking them. There’s nothing courageous or edgy in bullying the despised and excluded. But it might be dangerous if you dared to empathize with them.

To all the anarchists, radicals, leftists, and so on jumping on the Milo’s-an-evil-pedophile bandwagon, I urge you to reconsider. While understandable and presumably effective in the short term, Shaun King’s the-pervert-are-power line has pernicious implications for queer revolution. Many, including anticapitalist radicals, thought the perverts were in power back at the turn of the twentieth century. They understood queerness as a bourgeois degeneracy. We don’t need to revive that discourse. Yiannopoulos’s comments about intergenerational sexual encounters are problematic, as the whole subject is, but not nearly as oppressive as countless other things ey’s said. It’s utterly telling that it’s the pedophile charge that has finally damaged Yiannopoulos’s brand. (Well, for the moment. The long-term effects remain uncertain.)

Caution about the discourse of perversity and perverts matters especially for us transhumanists. Queers whose form of queerness has become at least more or less normalized in social-justice circles might perceive no need to worry about the whole pedophilia narrative and its use here. That’s the situation I occupy; despite the “your a fucking pedo” allegation from /r/Anarchism, I’ve no direct personal stake in the matter. I vividly recall the subordination of childhood and youth, but it’s been well over a decade since I’ve experienced it.

But queerness ain’t static. As Gloria Anzaldúa indicated, the demonized groups have shifted with time and will continue to. If technological innovation continues as expected and hoped, we can bet on future moral panics over bodily modification, intimate relations, and so on. Human sexual experiences with robots immediately jumps to mind, for example. We transhumanists have to rigorously attend to the process of queering and othering if we want to figure out ethical arrangement for coming technological realities. Merely accepting dominant lefty norms about who’s the real pervert won’t cut it.

Youth Liberation and Pedophilia February 20, 2017

Posted by Summerspeaker in Ageism, Anarchism, Queer politics, Science Fiction, Technology, Transhumanism.
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So for some reason, leftists have recently decided to highlight Milo Yiannopoulos’s supposed support of pedophilia as part of the case against em. The key piece of evidence comes from an interview in which Yiannopoulos refused to categorize eir own teenage sexual experiences with older folks as abuse. If we denounce people who define their own experiences against the dominate narrative as evil pedophiles, we’re foreclosing discussion on a complicated topic and engaging in exactly the sort of witch-hunt mentality Yiannopoulos and others right-wing notables (hypocritically) decry.

Under the current ageist regime that treats younger folks as subhuman, young-older sexual encounters involve unequal power dynamics and tend strongly toward abuse that leaves enduring psychic scars. I don’t dispute that. However, at the same time, erasing the agency of folks who’ve experienced young-older sexual encounters supports the dehumanization of younger people. It implies that folks below a certain age don’t know what’s good for them, that we older folks should control them by force.

I hold firm to the notion that younger folks are people, not subhumans. I remember being in that situation. I hated such subordination and will never consider it just. You can fight abusive young-old sexual relationships without supporting ageism. Addressing the matter of pedophilia becomes more challenging when you recognize the humanity of younger folks, but that doesn’t mean we should shy away from this recognition.

Ultimately, it’s possible that smashing ageism and the nuclear family would render young-older sexual relationships unremarkable. That’s the ambitious and disturbing future vision Shulamith Firestone presented in The Dialectic of Sex. I don’t know that that’s correct, but it’s worth contemplating without knee-jerk allegations of pedophilia.

While youth liberation has limited presence at the moment, I suspect technological developments will increasingly prompt challenges to the ageist status quo. For example, what happens when genetic and/or cybernetic enhancement leads to more and more young people (teens, preteens, etc.) demonstrating greater conformity to the norms of maturity and rationality than much older folks? I suspect they’ll demand respect. I hope society gives it to them when the time comes.

(For how this topic relates to queerness and antiqueerness broadly, I recommend Gayle Rubin’s now classic piece. I don’t necessarily agree with all of it, but the essay remains provocative and insightful.)

Update: And once again I’m banned from /r/Anarchism. Ageism is apparently official sub policy. Argue for youth liberation, get banned.

Second Update: Yiannopoulos is now stressing eir anti-pedophile credentials and taking the stance that humor is the way ey copes with what ey describe as victimization (apparently from the priest). Yiannopoulos at same time speaks positively a ten-year relationship ey began at age seventeen with a twenty-nine-year-old. For a thoughtful treatment of the overall issue, I recommend this exchange between Samuel Delany and Will Shetterly.

Third Update: The moral panic over Yiannopoulos’s supposed support for pedophilia got eir book cancelled. Left and sundry are unsurprisingly celebrating this. It figures that Simon & Schuster have no problem publishing somebody who cheerleads  for Donald Trump and for deporting every last undocumented immigrant, but gay pedophilia allegations force a cancellations. Why is it so often only the sex scandals that matter?

Superhero Comics Are Reactionary Bullshit October 4, 2012

Posted by Summerspeaker in Ageism, Science Fiction, Transhumanism.
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I were it were otherwise. I type this with The Amazing Spider-Man yet lingering in my mind, but the claim applies to most if not all of the genre. I wouldn’t have thought Hollywood could surpass sixties comics in this department, but they managed to make the Spider-Man story even more politically pernicious than in its origins. That’s an impressive feat. So much for the progress narrative! While some folks who steal from convenience stores might indeed murder your uncle if ey gets in the way, many/most wouldn’t. By conditioning fear of criminals alongside respect for bourgeois property and the police, the film supports the worst horrors of modernity. It additionally portrays transhumanist goals within the well-worn trope of the mad scientist. I won’t even go into the heteronormativity. Yuck. These folks and people like Alvaro are the real superheroes. Do any comics have trans/queer leads who fight cops/straights instead of criminals?

Death to All Authority Includes Parents and Scientists September 4, 2012

Posted by Summerspeaker in Ageism, Anarchism, Queer politics, Transhumanism.
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By “queer”, we mean “social war”. And when we speak of queer as a conflict with all domination, we mean it.

This recent post and comment thread on cryonics over at Dale’s blog starkly illustrates how invested queer and feminist academics can be in disciplinary credentials, respectability, seriousness, and ageism. Molecular biologist Athena Andreadis positions eirself as an expert capable dispensing truth and dispelling the myths of the frozen-head cult. Tellingly, ey denigrates eir transhumanist opponents by invoking the universally idealized yet despised figure of the child. According to both Dale and Athena, being a kid precludes one from a seat at the table of rationality. For example, Athena has “little stomach for watching adults pee themselves in public and proudly point at the stain” and no desire “to arm-wrestle with a tantrumizing five-year old.” Read through Shulamith Firestone’s lucid critique of childhood as a category of systematic oppression, such rhetoric amounts to hate speech. In practice I struggle alongside folks with politics akin to Dale’s – and worse – on a regular basis, but my brand of queer anarchism rejects the pernicious hierarchies they support. Our dreams are ultimately incompatible. Scholars may not be the wisest target at these stage of the game – though they are one of my favorites, given my position in the Imperial Academy – but we’ll have to come for them sooner or later.